74 संत कबीर के दोहे

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माया तजे तो क्या हुआ, मान तजा ना जायमान बडे मुनिवर गये, मान सबन को खाय || 1 ||.
Maya Taje To Kya HuaMaan Taja Naa JaayeMaan Bade Munivar GayeMaan Saban Ko Khaye It is very easy to give up efforts and lose weath. It is really very difficult to give up the ego. Very great and analytical people have fallen victim to ego. The ego is killing one and all. ___________________________________

कदे अभिमान ना कीजिये, कहा कबीर समझाइजा सिर अहा जो संचरे, पडे चौरासी जाय || 2 ||.

Kade Abhimaan Na KijiyeKaha Kabir SamajhayeJa Seer Aha Jo SancharePade Chouryasi Jaaye Don’t have ego. He who has ego is restless always. ___________________________________

सुख के संगी स्वार्थी, दुःख में रहते दूरकहे कबीर परमार्थी, दुःख सुख सदा हुजूर || 3 ||.

Sukha Ke Sangi SwarthiDukh Me Rahate DoorKahe Kabir ParmarathiDukh Sukh Sada Hujoor The fair weather friends stay away when we face the rough weather. Those who understand the truth are with us at all times.

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सबसे लघुता ही भली, लघुता से सब होयजस द्वितीया का चन्द्रमा, शशि लहाय सब कोय || 4 ||.

Sabase Laghuta Hi BhaliLaghuta Se Sab HoyeJasa Dwitiya Ka ChandramaShashi Lahai Sab Koye It is always better to be humble. Being humble is aneffective way of getting results. The Moon of the second day ( after the no moon day) is loved by all. ___________________________________

क्षमा बडन को उचित है, छोटन को उत्पातका विष्नु का घटी गया, जो भृगु मारी लात || 5 ||.

Chhama Badan Ko Uchit HaiChhotan Ko UtpatKa Bishno Ka Ghati GayaJo Bhrug Mari LaatForgiveness befits the person who is great. One who is petty does something destructive. What is the loss incured by God Vishnu after receiving a blow from Maharishi Bhrugu. ___________________________________

जैसा भोजन कीजिये,वैसा ही मन होयजैसा पानी पीजिये, तैसी वाणी होय || 6 ||.

Jaisa Bhojan KijiyeVaisa Hi Mana HoyeJaisa Paani PijiyeTaisi Vani Hoye Your mind is affected by the food that you consume. Your voice is the reflection of the drinks you have. ___________________________________

कबीरा ते नर अंध है, जो गुरु कहते औरहरी रूठे गुरु ठौर है, गुरु रूठे नहीं ठौर || 7 ||.

Kabira Te Nar Andh HaiJo Guru Kahate AurHari Ruthe Guru Thor HaiGuru Ruthe Nahi ThorKabir says that the people who do not understand Guru are blind. If God is displeased with us then Guru is there for salvation. If he is displeased there can be no salvation. ___________________________________

कबीरा धीरक के धरे, हाथी मन भर खायेटुक टुक बेकार में, स्वान घर घर जाये || 8 ||.

Kabira Dheeraj Ke DhareHaathi Man Bhar KhaayeTuk Tuk Bekar MeSvan Ghare Ghar Jaaye As the elephant has patience it eats till its mind is satisfied. But the impatient dog runs here and there in the hope of food. ___________________________________

घी के तो दर्शन भले, खाना भला ना तेलदाना तो दुश्मन भला, मूर्ख का क्या मेल || 9 ||.

Ghee Ke To Darshan BhaleKhana Bhala Na TelDana To Dushman BhalaMurakh Ka Kya Mel It is better if one can just have a chance of looking at the purified butter. It is not good to eat oil. It is good to have a sensible person as our enemy than to befriend a fool. ___________________________________

चन्दन जैसा साधु है, सर्प ही सब संसारताके अंग लगा रहे, मन में नहीं विकार || 10 ||.

Chandan Jaisa Sadhu HaiSarp Hi Sab SansarTaake Ang Lapta RaheMana Me Nahi Vikar A good person is like a sandal tree. The world is like a snake. The snake resides on the sandal tree but the sandal tree does not become poisonous to any extent.

वृक्ष बोला पात से, सुन पत्ते मेरी बात,इस घर की यह रीत है, इक आवत इक जात || 11 ||. Vruksha Bola Paat Se Sun Patte Meri Baat Is Ghar Ki Yah Reet Hai Ik Aawat Ik Jaat A tree tells a leave that listen to the tradition of my family. It is that one comes while another goes. ___________________________________

माइ मेरी जब जायेगी, तब आयेगी औरजब ये निश्चल होयेगा, तब पावेगा ठौर || 12 ||.

Mai Meri Jab Jayegi Tab Aayegi Aur Jab Ye Nishchal Hoyega Tab Pavega Thor When ego will go then someone else will come. When the mind becomes calm then the truth is revealed. ___________________________________

धन रहे ना जोवन रहे, रहे गांव ना धामकहे कबीरा जस रहे, कर दे किसी का काम || 13 ||.

Dhan Rahe Na Jauvan Rahe Rahe Gaav Na Dhaam Kahe Kabira Jas Rahe Kar De Kisika Kaam Niether the wealth has permanance nor the youth. What someone can have forever is his good name. This someone can achieve only after working for the wellbeing of others. ___________________________________

झूंठे सुख को सुख कहे, मानत है मन मौजजगत चबेना काल का, कुछ मुख में कुछ गौर || 14 ||.

Jhute Sukha Ko Sukha Kahe Manat Hai Mana Mouj Jagat Chabena Kaal Ka Kuch Mukh Me Kuch Goud Our mind is delighted in having sensual pleasures. Let us understand that the world is being devoured by the time. Somebody is in the mouth while others are on the platter. ___________________________________

मान बडाई ना करे, बडे ना बोले बोलहीरा मुख से ना कहे, लाख हमारा मोल || 15 ||.

Maan Badai Naa Kare Bada Na Bole Bol Hira Mukha Se Na Kahe Laakh Hamara Mol Dont have ego. Dont talk big. A diamond never says that it has a great cost.

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ज्ञानी से कहिये काह, कहत कबीर लजाये अंधे आगे नाचते, कला अकारथ जाय || 16 ||.

Gyani Se Kahiye Kaha Kahat Kabir Lajaye Andhe Aage Nachate Kala Akarat Jaaye When Kabir is asked to teach an intellectual then he feels shy. What is the use of showing dancing skills to one who is blind.

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शीतल शब्द उचारिये, अहम मानिये नाहीतेरा प्रीतम तुझ में है, दुश्मन भी तुझ माही || 17 ||.

Sheetal Shabad Uchchariye Aham Maniye Nahi Tera Pritam Tujh Me Hai Dushman Bhi Tujh Mahi You should speak sweet honeyed words. You should not have ego. Your beloved is in your mind and your enemy is also there.

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खोद खाद धरती सहे, काट कूट वनरायकुटिल वचन साधु सहे, और से सहा न जाय || 18 ||.

Khod Khad Dharati Sahe Kaat Koot Vanaraay Kutil Vachan Sadhu Sahe Aur Se Saha Na Jaaye The earth bears the digging. The forest bears the axe. A person who is good bears the harsh words. Others cannot bear the harsh words.

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मन के बहु सतरंग है, छिन छिन बदले सोयएक रंग में जो रहे, ऐसा बिरला कोय || 19 ||.

Mana Ke Bahu Satrang Hai Chhin Chhin Badale Soye Ek Rang Me Jo Rahe Aisa Birla KoyeThere are many colors of the mind. The mind is always changing its color. He is very rare whose mind does not change color.

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मीठा सब कोई खात है, विष है लागे धायनीम ना कोई पीवसी, सब रोग मिट जाय || 20 ||.

Mitha Sab Koi Khaat Hai Vish Hai Laage Dhaay Neem Na Koi Peevasi Sabe Rog Mit JaayEveryone likes eating sugar. This results in spreading of poison in the body. None likes to drink juice of Neem leaves. This can cure the body from all diseases.

नारी पुरुष सब ही सुनो, यह सतगुरु की साखविष फल फल फले अनेक है, मत देखो कोई साख|| 21 ||. Naari Purush Sab Hi SunoYah Satguru Ki SaakhVish Phal Phale Anek HaiMat Dekho Koi ChaakhListen everybody to the preaching of a good preacher. There are many ways of sensual enjoyment. But one should abstain from any such way.

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परनारी की याचना, जो लहसुन की खानकोने बैठे खाइये, प्रगट होये निदान || 22 ||.

Parnari Ki YaachnaJo Lahasun Ki KhanKone Baithe KhaiyePragat Hoye Nidaan A desire for other’s wife is like a mine of garlic. A person can eat garlic hiding from all. But the fact of his having consumed garlic is clear to anyone who meets him.

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पढा सुना सीखा सभी, मिटी ना संशय शूलकहे कबीर कासो कहु, ये सब दुःख का मूल || 23 ||.

Padha Suna Seekha SabhiMiti Naa Sanshay ShoolKahe Kabir Kaso KahuYe Sab Dukh Ka Mool One may read, listen and learn everything. But after doing all this he has confusion. Kabir is at pains to explain that confusion is the root of sorrow.

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पहले शब्द पिचानिये, पीछे कीजे मोलपारखी परखे रतन को, शब्द का मोल ना तोल || 24 ||.

Pahale Shabad PichhaniyePichhe Kije MolParkhi Parkhe Ratan KoShabad Ka Mol Na TolFirst you should understand what has been said by others. Then you can make the valuation of the words that you have listened. A goldsmith can test the purity of gold. One does not have any means for the valuation and weighment of words.

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मान उन्मना ना तोलिये, शब्द के मोल ना तोलमूर्ख लोग ना जानसी, आपा खोया बोल || 25 ||.

Mana Unmana Na ToliyeShabada Ke Mol Na TolMurakh Log Na JanaasiAapa Khoya BolWhen your mind is raged then you should not react to the words. One does not have any means for the valuation and weighment of words. The fools do not understand this and lose their balance while talking. ___________________________________

श्रम ही से सब कुछ बने, बिन श्रम मिले ना काहीसीधी उंगली घी जमो, कबसु निकसे नाही || 26 ||.

Shram Hi Se Sab Kuchh BaneBin Shram Mile Na KaahiSidhi Ungli Ghee JamoKabasu Nikase Naahi Efforts can accomplish everything. Nothing can be accomplished without taking efforts. A purified butter that is frozen cannot be taken out with a straight finger. ___________________________________

तिनका कबहु न निंदिये पाव तले जो होयकबहुं न आंखों पडे, पीड घनेरी होय || 27 ||.

Tinka Kabahu Naa NindiyePaav Tale Jo HoyeKaba Huni Aankho ParePeed Ghaneri HoyeOne should not abuse a blade of grass under one’s feet. If that happens to strike on one’s eye then there will be terrific pain.

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ऊंचा कुल के कारणे, भूल रहा संसारतब कुल की क्या लाज है जब तन लागो छाड || 28 ||.

Oonche Kul Ke KaraneBhool Raha SansarTab Kul Ki Kya Laaj HaiJab Tan Laago ChaadDont disregard the world at large under the notion that you belong to a great family. Where will be the prestige of your family on the day on which you will have to depart from the world. ___________________________________

माया माया सब कहे, माया लखे न कोयजो मन से ना उतरे, माया कहिये सोय || 29 ||.

Maya Maya Sab KaheMaya Lakhe Na KoyeJo Manase Na UtareMaya Kahiye SoyeEveryone talks about delusion. No one understands what it is. The one that wraps the mind should be identified as delusion.

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भूखे को कुछ दीजिये, यथा शक्ति जो होयता ऊपर शीतल बचन लाखों अत्मा सोये || 30 ||.

Bhookhe Ko Kuch DeejiyeYathashakti Jo HoyeTaa Upar Sheetal BachanLakho Aatma SoyeOffer to the needy whatever you can. Speak sweet honeyed words to all. This is how you will come to know the eternal spirit.

चिडिया चोंच भर ले गई, नदी को घट्यो ना नीरदान दिये धन ना घटे, कह गये दास कबीर || 31 ||. Chidiya Choch Bhar Le GayiNadi Ko Ghatyo Naa NeerDaan Diye Dhan Naa GhaateKaha Gaye Daas Kabir A sparrow flies away with a beakful of water. A river does not have any depletion of its water due to this. Similarly one does not decrease his wealth by giving donation.

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जो कोई निंदे साधु को, संकट आवे सोयनरक जाये जन्मे मरे, मुक्ति कबहुं ना होय || 32 ||.

Jo Koi Ninde Sadhu KoSankat Aave SoyeNarak Jaaye Janame MareMukti Kabahu Na HoyeOne who abuses a good person invites disaster for himself. He goes to hell and changes his state of mind every time. He cannot attain salvation in any manner. ___________________________________

विषय वासना उलझकर जन्म गंवाया बातअब पछतावा क्या करे, निज करणी कर याद || 33 ||.

Vishaya Vasana UljhikarJaanam Gavaya BaatAb Pachatava Kya KareNij Karani Kar YaadYou were entangled in the sensual pleasures. This is how you have wasted your life. You are repenting today. You should remind your past actions.

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धर्म किये धन ना घटे, नदी घटे ना नीरअपनी आंखन देख लो, कह गये दास कबीर || 34 ||.

Dharma Kiye Dhan Na GhaateNadi Ghate Naa NeerApni Aakhan Dekh LoKaha Gaye Das Kabir One does not decrease his wealth by giving donation. A river does not experience any depletion of its water. Kabirdas wants you to see this on your own.

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अति हठ मत मर बांवरे, हठ से बात ना होयज्यों ज्यों भीजे कामरी, त्यों त्यों भारी होय|| 35 ||.

Ati Hat Mat Kar BavareHat Se Baat Ne HoyeJyon Jyon Bheeje KamariTyon Tyon Bhaari Hoye Dont just insist for something without sense. Just by your insisting the thing cannot happen. The gunny bags of salt will gain weight every moment if these are immmersed in water. ___________________________________

ज्ञान समागम प्रेम सुख, दया भक्ति बिश्वासगुरु सेवा ते पाइये, सतगुरु चरण निवास || 36 ||.

Gyan Samagam Prem SukhDaya Bhakti BiswasGuru Seva Te PaiyeSatguru Charan NiwasKnowledge, association with good, love, happiness, mercy, devotion and faith. All this after being in the service at the feet of a good preceptor.

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गुरु कुम्भार सीस कुम्भ है, घडी घडी काडे खोटअन्दर हाथ सवर दे, बाहर मारे चोट || 37 ||.

Guru Kumbhar Shish Kumbh HaiGadi Gadi Kadhe KhotAndar Haat Savar DeBahar Mare Chot A preceptor is like a potter (earthman) and a disciple is like a pot. A potter hits the pot from outside and provides every support from within.

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कबीरा मन पंछी भया, भावे तहा आ जायजो जैसी संगत करे, सो तैसा फल पाय || 38 ||.

Kabira Man Panchi BhayaBhave Taha Aa JaayeJo Jaisi Sangat KareSo Taisa Phal Paye A mind is like a bird. It goes where it likes. The results one gets is for the company he keeps.

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शील क्षमा जब उपजे, अलख दृष्टि जब होयबीन शील पहुंचे नहीं लाख कथे जो कोय || 39 ||.

Sheel Shama Jab UpajeAlakh Drishti Tab HoyeBin Sheel Pahuche NahiLaakh Kathe Jo Koye When one experiences great qualities like good character and mercy rising in his mind then one can see the truth. Without this there is no other path to the truth. ___________________________________

कबीरा ज्ञान बिचार बिन, हरी ढूंढन को जायतन में त्रिलोकी बसे, अब तक परखा नाय || 40 ||.

Kabira Gyan Bichar BinHari Dhundhan Ko JayeTan Me Tirloki BaseAb Tak Parkha NayeKabir says that you are searching God without proper thinking and knowledge. He is there within you. You dont know how to see.

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काला नाला हीन जल, सो फिर पानी होयजो पानी मोती भया, सो फिर नीर न होय || 41 ||. Kala Nala Heen JalSo Phir Paani HoyeJo Paani Moti BhayaSo Phir Neer Na Hoye An ice becomes water in the course of time. The water that has become a pearl will never again becomewater. ___________________________________

कामी तारे क्रोधी तारे, लोभी की गति होयसलिल भक्त संसार में, तरत न देखा कोय || 42 ||.

Kaami Tare Krodhi TareLobhi Ki Gati HoyeSalil Bhakta Sansar MeTarat Na Dekha Koye A man of lust or a man of anger can get salvation. A man of greed can come to the right path. But a person who drinks wine is never seen as being saved in this world. ___________________________________

तन मन लज्जा ना करे, काम बाण उर शालएक काम सब बस किये, सुर नर मुनि बेहाल || 43 ||.

Tan Man Lajja Na KareKaam Baan Ur ShaalEk Kaam Sab Bas KiyeSur Nar Muni BehaalHe who has arrows of lust pricked in his chest does notknow how to tame his body or mind. The one lust has occupied the mind of all. The divine creatures, human beings and the people undertaking penance have beenmade to lose the peace by the lust. ___________________________________

घर जाये घर ऊभरे, घर राखे घर जायएक अचम्भा देखिया, मुआ काल तो खाय || 44 ||.

Ghar Jaaye Ghar UbhareGhar Raakhe Ghar JaayeEk Achambha DekhiyaMua Kaal To Khaye The utmost wonder is that the time devours everything. ___________________________________

कबीरा यह गति अटपटी चटपटी लखी ना जायजो मन की खटपट मिटे अधर भया ठहराय || 45 ||

Kabira Yah Gati AtpatiChatpati Lakhi Naa JaayeJo Mana Ki Khatpat MiteAdhar Bhaya Thaharaye A restless mind is not a mind in good state. Only the mind that becomes stable can get rest.

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सेवक सेवा में रहे, सेवक कहिये सोयकहे कबीरा बावला सेवक कभी ना होय || 46 ||.

Sevak Seva Me RaheSevak Kahiye SoyeKahe Kabira BavlaSevak Kabhi Na Hoye A good disciple remains in the service of preceptor. A person who is senseless can never be a good disciple.

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सतगुरु मिला जो जानिये, ज्ञान उजाला होयभरम का भंडा तोडकर रहे निराला होय || 47 ||.

Satguru Mila Jo JaniyeGyan Ujala HoyeBharam Ka Bhanda TodkarRahe Nirala Hoye If you will be at the feet of the preceptor then you will experience the glow of knowledge. You should break the sphere of delusion and maintain your independence. ___________________________________

बंधे को बंधे मिले, छूटे कौन उपायजो मिले निरबन्ध को, पल में ले छुडाय || 48 ||.

Bandhe Ko Bandhe MileChhoote Koun UpaayeJo Mile Nirbandh KoPal Me Le Chhudaye A person who has his arms tied meets others whose arms are also tied. Now how should they set themselves free. If they meet the one whose arms are not tied then he will set them free immediately. ___________________________________

कबीर लहरे समुद्र की मोती बिखरे आयबगुला परख न जान ही, हंसा चुन चुन खाय || 49 ||.

Kabir Lahare Samudra KiMoti Bikhare AayeBagula Parakh Na Jaan HiHansa Chun Chun Khaye The waves of sea spread the pearls on the sea-shore. A heron cannot understand how to identify a pearl. A swan carefully identifies the pearls and gets satisfied. ___________________________________

कबीरा दर्शन साधु के, करण न कीजे हानिजो उद्यम से लक्ष्मी की, आलस मान स हानि || 50 ||.

Kabira Darshan Sadhu KeKaran Na Kije KaaniJo Udham Se Lakshami KiAlas Mana Se Haani Dont shirk to meet a good person. An intoxicated or lethargic mind causes loss of wealth.

साधु शब्द समुद्र हैं जा में रतन भरायमन्द भाग मुट्ठी भर कंकड हाथ लगाय || 51 ||. Sadhu Shabda Samudra Hai Jaa Me Ratan Bharaay Mand Bhag Mutthi Bhar Kankar Haath Lagaay A good person is an ocean of pearls. Those who are not intelligent end with handful of sand after meeting a good person. ___________________________________

साधु भूखा भाव का, धन का भूखा नाहीधन का भूखा जो फिरे सो तो साधु नाही || 52 ||.

Sadhu Bhookha Bhav Ka Dhan Ka Bhookha Nahi Dhan Ka Bhookha Jo Phire So To Sadhu Naahi A good person wants that you should have faith in what he says. He is not after your money. He who roams for money is not a good person.

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भॆष देख ना पूछिये, पूछ लीजिये ज्ञानबिना कसौटी होत नाही, कंचन की पहचान || 53 ||.

Bhes Dekh Na Puchhiye Puchh Lijiye Gyan Bina Kasouti Hot Nahi Kanchan Ki PehchanDont go after the outward appearance. See whether he has the right knowledge. A goldsmith cannot verifythe purity of gold without putting it to test.

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कस्तुरी कुंडल बसे, मृग ढूंढे बन माहीज्यों घट घट राम है, दुनियां देखे नाही || 54 ||.

Kasturi Kundal Base Mrug Dhoondhe Ban Maahi Jyo Ghat Ghat Ram Hai Duniya Dekhe Nahi A deer has the fragrance in itself and runs throughout the forest for finding it. Similarly Ram is everywhere but the world does not see.

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कोयला भि हो उजला, जरी पाडी जो सेक मूर्ख होय न उजला, जो काला का खेत || 55 ||.

Koyala Bhi Ho Ujala Jari Pari Jo Sek Murakh Hoy Naa Ujala Jo Kaala Ka Khet A coal becomes white when put on fire. A fool does not shun his foolishness after any treatment.

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कबीरा तेरी झोंपडी, गल कटियां के पासजैसी करणी वैसी भरणी, तू क्यू भया उदास || 56 ||.

Kabira Teri Jhopadi Gal Katiyan Ke Paas Jaisi Karani Vaisi Bharani Tu Kyu Hua Udaas One reaps what one sows करता रहा सो क्यों रहा, अब करी क्यों पछताय बोये पेड बबूल का तो आम कहां से पाय || 57 || Karata Raha So Kyo Raha Ab Kari Kyo Pachhataye Boye Ped Babul Ka To Amua Kaha Se Paaye You were about to do this. But why you did not do. You had sown seeds of babul tree. Therefore you should not expect mangos from the tree. ___________________________________

कबीरा गर्व ना कीजिये, कबहूं ना हंसिये कोय अज ये नाव समुद्र में ना जाने क्या होय || 58 ||.

Kabira Garva Naa Kijiye Kabahu Naa Hasiye Koye Aja Ye Naav Samudra Me Naa Jane Kya Hoye Dont feel proud. Dont mock at anybody. Your life islike a boat in the sea. Who can say what may happen at any time.

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माटी कहे कुम्हार को तू क्या रौंदे मोयएक दिन ऐसा आयेगा, मैं रौंदूंगी तोय || 59 ||.

Maati kahe kumbhar ko Tu kya roondhe mohe Ek din aisaa aayega Mai roondhoo gi tohe.

A person who makes earthen pots from the earth beats the earth under his feet to facilitate fine moulding work. See how the destiny works. His body is decomposed in the same earth after his death.

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आये है सो जायेंगे, राजा रंक फकीरएक सिंहासन चढी चले, दूजा बंधे जंजीर || 60 ||.

Aaye hai jo jaayenge Raaja rank fakir Ek sinhaansan chadhi chale Dooja bandhe janjeer.He who comes to this world has to depart. He may be a king or a fakir. He who departs also comes back due to his effects of past actions.

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चलती चक्की देख के, दिया कबीरा रोय दो पाटन के बीच में बाकी बचा ना कोय || 61 ||.

Chalti chakki dekh re Diya kabira roye Do paatan ke beech mein Baaki bacha na koyi Between the grinding stones of cravings and aversions the whole world is being crushed. Kabir weeps at the plight of the world as none is able to see the truth.

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कबीरा सीप समुद्र की खारा जल नहीं लेपानी पिये स्वाती का, शोभा सागर दे || 62 ||. Kabira Seep Samudra Ki Khara Jal Nahi Le Paani Piye Swati Ka Shobha Sagar De A shell in the ocean does not take any salty water from the ocean. It drinks the raindrops falling during the period of Swati Constellation and adds to the beauty of the ocean.

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सतगुरु मिला तो सब मिले, ना तो मिला ना कोयमात पिता सुत बान्धवा ये तो घर घर होय || 63 ||.

Satguru Mila To Sab Mile Naa To Mila Naa Koye Maat Pita Sut Bandhava Ye To Ghar Ghar Hoye If someone is able to have a privilege of being in the company of a good preceptor then he has theprivilege of being in the company of all. Otherwise he does not understand any relation. The relatives like mother, father, son and brother are there in allfamilies.

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चिन्ता तो गुरु नाम की और ना चितवे दासजो कोई चितवे नाम बिनु सोइ काल की आस || 64 ||.

Chinta To Guru Naam Ki Aur Na Chitave Daas Jo Koi Chitave Naam Binu Soi Kaal Ki Aas It is better to meditate on Guru. He who meditates on anything else will be devoured by the time.

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कथा हु कहत जात हूं, कहत बजाय ढोलस्वास खाली जात है तीन लोक का मोल || 65 ||.

Kahata Hu Kahi Jaat Hu Kahat Bajaye Dhol Swasa Khaali Jaat Hai Teen Lok Ka Mol Dont say that you belong to a very prominent caste. This is nothing for which you should beat drums. You are wasting your breaths and standing separated from the eternal spirit. ___________________________________

दास बनना कठिन है मैं दासन का दासअब तो ऐसा होय रहूं पांव तले की आस || 66 ||.

Daas Bananna Kathin Hai Mai Dasan Ka Daas Ab To Aisa Hoye Rahu Paav Tale Ki Ghaas It is difficult to serve others. I am serving those who are serving others. Now I long to become like a grass under the feet of people.

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विषय त्याग बैराग्य है, समता कहिये ज्ञानसुखदायी सब जीव को, यही भक्ति परमान || 67 ||.

Vishaya Tyag Bairagya Hai Samata Kahiye Gyan Sukhadayi Sab Jeev So Yahi Bhakati Parmaan Being detached means renouncing the sensual pleasures. Knowledge means equanimity. Devotion means creating happiness for all the beings.

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भक्ति महल बहु ऊंच है, दूर ही से दरशायजो कोई जन भक्ति करे, शाभा बरनी ना जाय || 68 ||.

Bhakati Mahal Bahu Ooch Hai Door Hi Se Darshaay Jo Koi Jan Bhakati Kare Shobha Barni Naa Jaaye The palace of devotion has a very great height. This one can observe from a distance. Whoever is engaged in devotion, words fall short for describinghis beauty. ___________________________________

कबीरा ये संसार है, जैसा सेमल फूलदिन दस के व्यवहार में झूंठे रंग ना भूल || 69 ||.

Kabira Yeh Sansar Hai Jaisa Semal Phool Din Das Ke Vyavahar Me Jhoote Rang Na BhoolThis world is like a flower that traps a bee. Dont get overwhelmed by what you experience for a while.

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एक दिन ऐसा आयेगा, सबसे पडे बिछोहराजा रानी राव रंक सवध क्यों नाही होय || 70 ||.

Ek Din Aisa Aayega Sab Se Pade Bichhoh Raja Rani Raav Rank Savadh Kyo Nahi Hoye On the last day there will be separation from everybody. This should be understood by one and all.

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जैसे भक्ति करे सबी, वैसे पूजा होयभय पलट है जीव को, निर्भय होय ना कोय || 71 ||.

Jaise Bhakati Kare Sabai Vaise Pooja Hoye Bhay Palat Hai Jeev Ko Nirbhay Hoye Naa Koye Your mind should have devotion to come out of the loop of fear. ___________________________________

शब्द बराबर धन नहीं जो कोई जाने बोलहीरा तो दामों मिले, शब्द मोल ना तोल || 72 ||.

Shabda Barabar Dhan Nahi Jo Koi Jaane Bol Hira To Damo Mile Shabda Mol Naa Tol He who is good at speaking understands that there is no wealth like words. A diamond can be purchased for a value. One do not just have any means for valuation of word. ___________________________________

राम नाम की लूट है, लूट सके तो लूटअंतकाल पछतायेगा, जब प्राण जायेंगे छूट || 73 ||.

Ram Naam Ki Loot Hai Loot Sake To Loot Antakaal Pachhatayega Jab Pran Jayenge Chhoot You have the access to the name of Ram without any cost. Why dont you have access to it as much as you can. Otherwise at the last moment of your life you will feel sorry. ___________________________________

नींद निशानी मौत की, उठ कबीरा जागऔर रसायन छाडी के नाम रसायन लाग || 74 ||.

Neend Nishani Mout Ki Uttha Kabira Jaag Aur Rasayan Chaadi Ke Naam Rasayan Laag A state of being asleep is at par with the state of being dead. Therefore Kabir should get up. He should shun everything else and remember the God.

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